http://tw.myblog.yahoo.com/tinyee1313/article?mid=5730&prev=5732&next=-1
How God changes your brain
http://www.c-spanvideo.org/program/285566-1
改變大腦的靈性力量
http://tw.myblog.yahoo.com/tinyee1313/article?mid=5730&prev=5732&next=-1
http://www.c-spanvideo.org/program/285566-1
破陣子
少日春風滿眼，而今秋葉辭柯。便好消磨心下事，莫憶尋常醉後歌。可憐白髮多。明日扶頭顛倒，倩誰伴舞婆娑。我定思君拚瘦損，君不思兮可奈何。天寒將息呵。
道家詮釋與純粹力動現象學
書品編號：12154B
商品品牌：台灣學生書局
商品點擊數：106
用戶評價： 
定價：NT420元
商品品牌：台灣學生書局
商品點擊數：106
用戶評價：
定價：NT420元
本書簡介：
本書是作者為國立中央大學中文與哲學研究所所開設的課程的現場的錄音記錄，探討先秦道家哲學與作者近年提出的純粹力動現象學。全書著眼於四個主題：一是道家的終極觀念如道、無、無為、逍遙與純粹力動觀念的比較。二是從存有論的動感問題對老莊道家哲學與純粹力動現象學作深層的比較與反思。三是從純粹力動現象學看道家的終極關懷與對世界的態度。四是在自我設準問題方面看純粹力動現象學的睿智的直覺與莊子哲學的靈臺明覺我。
全書以同學與老師作哲學性的對話方式進行，由同學報告，老師作回應。後者包括質疑、修正、補充與觀念上的引發，為全書的主要部分。同學也會在一些重要問題上向老師提問、表示個人的理解。講課的氣氛相當輕鬆，讀起來沒有概念上的、理論上的壓力，故有較高的可讀性（readability）。這種研究所課程的授課方式，早已流行於北美與日本，但在臺灣則頗為少見。
本書作者：
吳汝鈞，臺灣中央研究院中國文哲研究所哲學組特聘研究員，李遠哲傑出人才發展基金會傑出人才講座。早年留學日本大阪外國語大學、京都大學、德國漢堡大學，分別研習日本語、梵文、藏文及方法論。獲加拿大McMaster University哲學博士，博士論文“T’ien-t’ai Buddhism and Early Mādhyamika”由美國夏威夷大學出版社出版，又在印度加版。在學術研究上受益於中、日、德、法、美諸方學者，但學無常師，擇善而從。研究領域涵蓋佛學、儒學、先秦道家、京都學派哲學、現象學、歷程哲學，皆寫有專書。近十年開始造論，開拓純粹力動現象學，寫有《純粹力動現象學》、《純粹力動現象學續篇》、《純粹力動現象學六講》。目前致力於純粹力動現象學之量論（知識論）之構思與撰著，已出版《西方哲學的知識論》一書。
本書目次：
序 I
第一章 道家「道」、「無」、「無為」、「逍遙」
與純粹力動 1
第一節 老子道論及其相關問題解析 1
第二節 老子無為論的解析 26
第三節 莊子道論及其相關問題解析 39
第四節 莊子逍遙論與安命論的解析 50
第五節 純粹力動作為一宇宙終極原理的概念特徵 69
第六節 「力動宇宙論」與「無執的存有論」轉向 83
第七節 道家哲學與純粹力動哲學的可能互涉與異同 98
小 結 105
第二章 純粹力動與道家的動感 109
第一節 老子的道 110
第二節 老子道的動感表現 130
第三節 純粹力動現象學的提出及其對動感的理解 146
第四節 純粹力動與道家動感的比較 176
第三章 道家的終極關懷與對世界的態度
──以純粹力動現象學作為參照理論來看 183
第一節 什麼是終極關懷及道家的說法 184
第二節 《莊子》中關於體道的方法 189
第三節 以純粹力動來說明體道工夫 203
第四節 道家的世界觀與純粹力動現象學的比較 234
結 語 259
第四章 自我設準、睿智的直覺與知性，
兼及靈臺明覺我 263
第一節 關於自我設準 263
第二節 睿智的直覺自我屈折而成知性 277
第三節 道家的靈臺明覺我 287
結 論 310
參考書目 313
Reading….
Buddha’s Brain: The Practical Neuroscience of Happiness, Love, and Wisdom [Paperback]
Rick Hanson
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Book Description
With the new breakthroughs in neuroscience, combined with the insights from thousands of years of contemplative practice, you, too, can shape your own brain for greater happiness, love, and wisdom.
Buddha’s Brain joins the forces of modern science with ancient teachings to show readers how to have greater emotional balance in turbulent times, as well as healthier relationships, more effective actions, and a deeper religious or spiritual practice.
Well-referenced and grounded in science, the book is full of practical tools and skills readers can use in daily life to tap the unused potential of the brain and rewire it over time for greater peace and well-being.
If you can change your brain, you can change your life.
- Paperback: 272 pages
- Publisher: New Harbinger Publications; 1 edition (November 1, 2009)
- Language: English
- ISBN-10: 1572246952
- ISBN-13: 978-1572246959
Product Dimensions:
9 x 6.2 x 0.6 inches- Shipping Weight: 13.6 ounces (View shipping rates and policies)
- Average Customer Review:
- Amazon Best Sellers Rank:
#503 in Books (See Top 100 in Books)
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Product Details
Great book!
Mindfulness and Hypnosis: The Power of Suggestion to Transform Experience [Hardcover]
Michael D. Yapko
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Book Description
How has mindfulness, a treatment tool that might easily have been dismissed as esoteric only a few short years ago, become so widely accepted and applied? One obvious answer: Because it works. The empirical foundation documenting the therapeutic merits of mindfulness is already substantial and is still growing. This is not a book about documenting the therapeutic merits of mindfulness, however. Rather, this book is the first of its kind to address how and most importantly why guided mindfulness meditations can enhance treatment. The focus in this book is on the structure of guided mindfulness meditations and, especially, the role of suggestion in these processes. Specifically, one of the primary questions addressed in this book is this: When a psychotherapist conducts guided mindfulness meditations (GMMs) for some clinical purpose, how does mindfulness work?
In posing this question other questions arise that are every bit as compelling: Do GMMs contain structural elements that can be identified and amplified and thereby employed more efficiently? How do we determine who is most likely to benefit from such methods? Can GMMs be improved by adapting them to the needs of specific individuals rather than employing scripted “one size fits all” approaches?
Discussing the role of suggestion in experience and offering the author’s concrete suggestions for integrating this work into psychotherapy, this book is a practical guide to
Book Description
How mindfulness and hypnosis in a clinical context work to help foster change.
In recent years mindfulness has become integrated into many clinicians’ private practices, and become a staple of hospital and university based treatment programs for stress reduction, pain, anxiety management, and a host of other difficulties. Clinicians are now routinely encouraging their clients to focus, be aware, open, and accepting, and thereby derive benefit from the mindfulness experience.
How has mindfulness, a treatment tool that might easily have been dismissed as esoteric only a few short years ago, become so widely accepted and applied? One obvious answer: Because it works. The empirical foundation documenting the therapeutic merits of mindfulness is already substantial and is still growing. This is not a book about documenting the therapeutic merits of mindfulness, however. Rather, this book is the first of its kind to address how and most importantly why guided mindfulness meditations can enhance treatment. The focus in this book is on the structure of guided mindfulness meditations and, especially, the role of suggestion in these processes. Specifically, one of the primary questions addressed in this book is this: When a psychotherapist conducts guided mindfulness meditations (GMMs) for some clinical purpose, how does mindfulness work?
In posing this question other questions arise that are every bit as compelling: Do GMMs contain structural elements that can be identified and amplified and thereby employed more efficiently? How do we determine who is most likely to benefit from such methods? Can GMMs be improved by adapting them to the needs of specific individuals rather than employing scripted “one size fits all” approaches?
Discussing the role of suggestion in experience and offering the author’s concrete suggestions for integrating this work into psychotherapy, this book is a practical guide to
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